ScriptureDepth's study of Acts 13
“For so has the Lord commanded us, saying, ‘I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.’”
Acts 13:47
Paul quotes the Lord's command to be a 'light for the Gentiles', which sets in motion the shift of focus from Jews to Gentiles in the mission.
What Acts 13 is about
In Antioch, Barnabas and Saul are commissioned by the Holy Spirit for their work (vv. 1-3). They travel to Seleucia and then sail to Cyprus. In Salamis, they preach in Jewish synagogues, with John as their helper (vv. 4-5). In Paphos, they encounter Elymas the sorcerer, who opposes them. Paul, filled with the Holy Spirit, declares that Elymas will be blind temporarily. The proconsul, Sergius Paulus, believes after seeing this (vv. 6-12).
Paul and Barnabas arrive in Pisidian Antioch and speak in the synagogue (vv. 13-15). Paul recounts the history of Israel and proclaims the good news about Jesus, stating that he brings forgiveness of sins (vv. 16-39). He warns scoffers about the consequences of disbelief (vv. 40-41). Gentiles eagerly accept the message, while opposing Jews stir up trouble and expel them (vv. 42-50). Despite being expelled, the disciples are filled with joy and the Holy Spirit (vv. 51-52).
Many Gentiles believe, but opposition arises from some Jews, highlighting the mixed reception of the message.
Acts 13 at a glance
- Acts 13:1–3Commissioning of Paul and Barnabas
- Acts 13:4–12Journey to Cyprus and Elymas
- Acts 13:13–26Arrival in Pisidian Antioch
- Acts 13:27–39Paul’s Sermon on Jesus
- Acts 13:40–41Warning to the Scoffers
- Acts 13:42–49Response of Gentiles and Opposition
- Acts 13:50–52Expulsion and Joy of Disciples
Key verse: Acts 13:47
One thing to notice
In vv. 1-3, Paul and Barnabas are commissioned by the Holy Spirit and sent off after prayer and fasting. They travel to Cyprus, where they preach in synagogues, and then proceed to Pisidian Antioch, marking the beginning of their missionary efforts.
Summary and study helps: AI-drafted (September 2026), checked by automated Scripture gates. Spotted an error? Report it. Fixes are listed on the corrections page.
Chapter text
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Commissioning of Paul and Barnabas Acts 13:1–3
1Verse 1. Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul. 2Verse 2. As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.” 3Verse 3. Then, when they had fasted and prayed and laid their hands on them, they sent them away.
Journey to Cyprus and Elymas Acts 13:4–12
4Verse 4. So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus. 5Verse 5. When they were at Salamis, they proclaimed God’s word in the Jewish synagogues. They had also John as their attendant. 6Verse 6. When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar Jesus, 7Verse 7. who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God. 8Verse 8. But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn the proconsul away from the faith.
9Verse 9. But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him, 10Verse 10. and said, “Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord? 11Verse 11. Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!” Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand. 12Verse 12. Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
Arrival in Pisidian Antioch Acts 13:13–26
13Verse 13. Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia. John departed from them and returned to Jerusalem. 14Verse 14. But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down. 15Verse 15. After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.” 16Verse 16. Paul stood up, and beckoning with his hand said, “Men of Israel, and you who fear God, listen. 17Verse 17. The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.
18Verse 18. For a period of about forty years he put up with them in the wilderness. 19Verse 19. When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred fifty years. 20Verse 20. After these things he gave them judges until Samuel the prophet. 21Verse 21. Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22Verse 22. When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’
23Verse 23. From this man’s offspring, God has brought salvation to Israel according to his promise, 24Verse 24. before his coming, when John had first preached the baptism of repentance to Israel. 25Verse 25. As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’ 26Verse 26. Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.
Paul’s Sermon on Jesus Acts 13:27–39
27Verse 27. For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him. 28Verse 28. Though they found no cause for death, they still asked Pilate to have him killed. 29Verse 29. When they had fulfilled all things that were written about him, they took him down from the tree, and laid him in a tomb. 30Verse 30. But God raised him from the dead, 31Verse 31. and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
32Verse 32. We bring you good news of the promise made to the fathers, 33Verse 33. that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’ 34Verse 34. “Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’ 35Verse 35. Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’ 36Verse 36. For David, after he had in his own generation served the counsel of God, fell asleep, and was laid with his fathers, and saw decay.
37Verse 37. But he whom God raised up saw no decay. 38Verse 38. Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins, 39Verse 39. and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.
Warning to the Scoffers Acts 13:40–41
40Verse 40. Beware therefore, lest that come on you which is spoken in the prophets: 41Verse 41. ‘Behold, you scoffers, and wonder, and perish; for I work a work in your days, a work which you will in no way believe, if one declares it to you.’”
Response of Gentiles and Opposition Acts 13:42–49
42Verse 42. So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath. 43Verse 43. Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God. 44Verse 44. The next Sabbath, almost the whole city was gathered together to hear the word of God. 45Verse 45. But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed. 46Verse 46. Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.
47Verse 47. For so has the Lord commanded us, saying, ‘I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.’” 48Verse 48. As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed. 49Verse 49. The Lord’s word was spread abroad throughout all the region.
Expulsion and Joy of Disciples Acts 13:50–52
50Verse 50. But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders. 51Verse 51. But they shook off the dust of their feet against them, and came to Iconium. 52Verse 52. The disciples were filled with joy and with the Holy Spirit.
World English Bible (public domain)
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Main themes in Acts 13
Mission and Evangelism
In Acts 13, mission and evangelism are central from the outset. The Holy Spirit instructs the church in Antioch to 'Separate Barnabas and Saul for me' (v. 2), initiating their first missionary journey. As they travel to Cyprus and beyond, they proclaim 'God’s word in the Jewish synagogues' (v. 5) and later to the Gentiles, demonstrating a commitment to spreading the message beyond Jewish communities.
Faith in Christ
Paul's sermon in Pisidian Antioch proclaims faith in Christ through a recounting of Israel's history. He culminates with the declaration that 'through this man is proclaimed to you remission of sins' (v. 38). The necessity of belief is clear as he states, 'everyone who believes is justified from all things' (v. 39), indicating that faith in Jesus is essential for salvation.
Jewish and Gentile Relations
Acts 13 details the interaction between Jews and Gentiles in early Christianity. Paul addresses 'Men of Israel, and you who fear God' (v. 16), acknowledging the diverse audience in the synagogue. As tensions escalate, he proclaims, 'we turn to the Gentiles' (v. 46), marking a decisive shift in focus towards the inclusion of Gentiles in the faith.
Overcoming Opposition
Throughout Acts 13, Paul and Barnabas face significant opposition, particularly from the Jews. After initially receiving interest, they encounter 'jealousy' and 'blasphemed' as they preached to the multitudes (vv. 44-45). Despite this, they respond boldly, stating, 'it was necessary that God’s word should be spoken to you first' (v. 46), and ultimately continue their mission, shaking off the dust of their feet as they leave (v. 51).
Chapter outline
How Acts 13 unfolds
Acts 13:1–3 Commissioning of Paul and Barnabas
The Holy Spirit commands the assembly at Antioch to separate Barnabas and Saul for a specific work, leading to their commissioning after prayer and fasting (vv. 2-3).
Acts 13:4–12 Journey to Cyprus and Elymas
Barnabas and Saul, sent by the Holy Spirit, travel to Cyprus, where they proclaim God’s word in the synagogues, encountering a sorcerer named Elymas who opposes them (vv. 4-8).
Acts 13:13–26 Arrival in Pisidian Antioch
Upon arriving in Pisidian Antioch, Paul and Barnabas enter the synagogue on the Sabbath, where they are invited to speak after the reading of the law and prophets (vv. 13-15).
Acts 13:27–39 Paul’s Sermon on Jesus
Paul addresses the men of Israel, recounting their history and stating that 'God raised him from the dead' (v. 30). He declares, 'through this man is proclaimed to you remission of sins' (v. 38), emphasizing salvation through Jesus.
Acts 13:40–41 Warning to the Scoffers
Paul warns the audience about the consequences of disbelief, quoting the prophets to caution scoffers about the work God is doing that they might not believe (vv. 40-41).
Acts 13:42–49 Response of Gentiles and Opposition
The Gentiles eagerly receive Paul’s message, while the Jews respond with jealousy and opposition, prompting Paul to declare his mission to the Gentiles (vv. 42-47).
Acts 13:50–52 Expulsion and Joy of Disciples
After facing persecution from the Jews, Paul and Barnabas shake off the dust from their feet and continue to Iconium, while the disciples remain filled with joy and the Holy Spirit (vv. 50-52).
Key verses
Acts 13:47Paul quotes the Lord's command to be a 'light for the Gentiles', which sets in motion the shift of focus from Jews to Gentiles in the mission.
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Study questions
Questions for studying Acts 13
- observeIn v6, who do Barnabas and Saul encounter on Cyprus?
- observeWhat does Paul call Elymas in v10?
- interpretPaul’s sermon in vv. 17-22: how does he connect Israel’s history to Jesus?
- interpretIn v48, what does it mean that many were 'appointed to eternal life'?
- applyWhen have you faced opposition like Paul and Barnabas did in v50?
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Cross-references
Passages that echo Acts 13
- Acts 2Acts 13:52 and Acts 2:4Both were filled with the Holy Spirit: Acts 13:52 says the disciples were filled, while Acts 2:4 states they began to speak with other languages.
- Acts 14Acts 13:50 and Acts 14:2Both involve Jewish opposition: Acts 13:50 describes Jews stirring up persecution, while Acts 14:2 shows them embittering Gentiles.
- John 8Acts 13:10 and John 8:44Both accuse deceit: Acts 13:10 calls Elymas a son of the devil, while John 8:44 describes the devil as a liar.
- Acts 15Acts 13:13 and Acts 15:38Both mention John leaving: Acts 13:13 states John departed, while Acts 15:38 cites Paul questioning this decision.
- Romans 8Acts 13:39 and Romans 8:3Both address justification: Acts 13:39 states belief leads to justification, while Romans 8:3 states the law was unable to justify.
- Luke 24Acts 13:33 and Luke 24:44Both affirm fulfillment of scripture: Acts 13:33 mentions God raising Jesus, while Luke 24:44 recalls Jesus speaking of fulfillment.
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