ScriptureDepth's study of Luke 16
“No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and Mammon.”
Luke 16:13
Jesus addresses his disciples, stating that no servant can serve two masters, which clarifies the impossibility of serving both God and 'Mammon'.
What Luke 16 is about
A rich man had a manager who wasted his possessions. The master demanded an accounting and removed the manager from his position (vv. 1-2). The manager feared for his future. He cleverly reduced the debts of his lord's debtors to secure their favor (vv. 3-8). Jesus noted that the master commended the dishonest manager for acting wisely. He then taught that faithfulness in small matters leads to trust in larger ones (vv. 9-13). The Pharisees, who loved money, scoffed at these teachings. Jesus told them that they justified themselves before men, but God knows their hearts (vv. 14-18). He described a rich man who lived in luxury and a beggar named Lazarus, who suffered at his gate. Both died, and Lazarus was taken to Abraham's bosom, while the rich man faced torment in Hades (vv. 19-26). The rich man pleaded for Lazarus to warn his brothers, but Abraham said they should listen to Moses and the prophets (vv. 27-31).
No servant can serve two masters; you cannot serve God and Mammon.
Luke 16 at a glance
- Luke 16:1–8The Parable of the Dishonest Manager
- Luke 16:9–13Faithfulness and Service
- Luke 16:14–18Confronting the Pharisees
- Luke 16:19–26The Rich Man and Lazarus
- Luke 16:27–31The Rich Man's Plea
Key verse: Luke 16:13
Summary and study helps: AI-drafted (September 2026), checked by automated Scripture gates. Spotted an error? Report it. Fixes are listed on the corrections page.
Chapter text
Read Luke 16 (WEB)
The Parable of the Dishonest Manager Luke 16:1–8
1Verse 1. He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions. 2Verse 2. He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’ 3Verse 3. “The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg. 4Verse 4. I know what I will do, so that when I am removed from management, they may receive me into their houses.’
5Verse 5. Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’ 6Verse 6. He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ 7Verse 7. Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’ 8Verse 8. “His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.
Faithfulness and Service Luke 16:9–13
9Verse 9. I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. 10Verse 10. He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much. 11Verse 11. If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12Verse 12. If you have not been faithful in that which is another’s, who will give you that which is your own? 13Verse 13. No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and Mammon.”
Confronting the Pharisees Luke 16:14–18
14Verse 14. The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him. 15Verse 15. He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God. 16Verse 16. The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it. 17Verse 17. But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.
18Verse 18. Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.
The Rich Man and Lazarus Luke 16:19–26
19Verse 19. “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day. 20Verse 20. A certain beggar, named Lazarus, was taken to his gate, full of sores, 21Verse 21. and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores. 22Verse 22. The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died, and was buried. 23Verse 23. In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
24Verse 24. He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.’ 25Verse 25. “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted, and you are in anguish. 26Verse 26. Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’
The Rich Man's Plea Luke 16:27–31
27Verse 27. “He said, ‘I ask you therefore, father, that you would send him to my father’s house; 28Verse 28. for I have five brothers, that he may testify to them, so they won’t also come into this place of torment.’ 29Verse 29. “But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’ 30Verse 30. “He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’ 31Verse 31. “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”
World English Bible (public domain)
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Main themes in Luke 16
stewardship
In the parable of the dishonest manager, the rich man asks for an accounting of his management in v. 2, indicating that stewardship involves accountability for one's actions. The manager manipulates his master's resources in v. 6 and v. 7 to secure his future, showcasing a flawed example of stewardship. The commendation of the manager in v. 8 raises questions about wise management of resources in life.
faithfulness
Faithfulness is presented in vv. 10-12, where Jesus states, 'He who is faithful in a very little is faithful also in much.' This sets a standard for how one manages both material and spiritual wealth. The contrast between faithfulness and dishonesty is stark, particularly in the context of the manager's actions, raising the issue of integrity in stewardship.
eternal perspective
In verse 9, Jesus instructs to 'make for yourselves friends by means of unrighteous mammon,' indicating that earthly wealth can bear eternal significance. The rich man in verses 23-26 faces torment after death, while Lazarus is comforted, demonstrating the outcomes of earthly decisions. The exchange in verses 27-31 highlights the necessity of responding to divine revelation to sustain a focus on eternal matters.
wealth and righteousness
The chapter contrasts wealth with righteousness, particularly in vv. 14-15, where Jesus addresses the Pharisees as 'lovers of money.' He proclaims that what is 'exalted among men is an abomination in the sight of God,' highlighting the moral conflict associated with wealth. The parable and the story of the rich man and Lazarus both serve to challenge conventional views of wealth and divine favor.
Chapter outline
How Luke 16 unfolds
Luke 16:1–8 The Parable of the Dishonest Manager
A rich man has a manager, accused of 'wasting his possessions' (v. 1). Facing dismissal, the manager reduces his lord's debtors' bills to secure his future, and the lord commends his shrewdness (v. 8).
Luke 16:9–13 Faithfulness and Service
Jesus instructs his listeners to use 'unrighteous mammon' wisely to make friends, so they will be welcomed into eternal dwellings (v. 9). He argues that faithfulness in small matters relates directly to trust in greater ones (vv. 10-12).
Luke 16:14–18 Confronting the Pharisees
Jesus addresses the Pharisees, who love money and scoff at his teachings (vv. 14-15). He contrasts human justifications with God’s understanding of hearts, asserting that what is esteemed by men can be detestable to God (v. 15).
Luke 16:19–26 The Rich Man and Lazarus
A rich man lives in luxury while a beggar, Lazarus, suffers at his gate (vv. 19-21). After death, Lazarus is comforted in Abraham's bosom, while the rich man finds himself in torment in Hades (vv. 22-23).
Luke 16:27–31 The Rich Man's Plea
The rich man asks Abraham to send Lazarus to warn his five brothers so they 'won’t also come into this place of torment' (vv. 27-28). Abraham replies that they must listen to 'Moses and the prophets' (v. 29).
Key verses
Luke 16:13Jesus addresses his disciples, stating that no servant can serve two masters, which clarifies the impossibility of serving both God and 'Mammon'.
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Study questions
Questions for studying Luke 16
- observeIn v8, what does the lord commend the dishonest manager for?
- observeWhat does the rich man ask Abraham in v24?
- interpretThe statement in v13 says no servant can serve two masters: what does this imply about loyalty?
- interpretAbraham's response in v29 mentions Moses and the prophets: what does this suggest about their authority?
- applyWhen have you witnessed someone using 'unrighteous mammon' for a greater purpose, as mentioned in v9?
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Cross-references
Passages that echo Luke 16
- Matthew 25Luke 16:10 and Matthew 25:21Both commend faithfulness: Luke 16:10 says being faithful in little leads to more, while Matthew 25:21 affirms faithfulness leads to greater responsibility.
- Matthew 5Luke 16:17 and Matthew 5:17Both affirm the law: Luke 16:17 states the law will not fail, while Matthew 5:17 clarifies Jesus fulfilled the law.
- Matthew 6Luke 16:13 and Matthew 6:24Both teach about serving masters: Luke 16:13 states one cannot serve God and Mammon, while Matthew 6:24 affirms the same.
- Luke 12Luke 16:10 and Luke 12:48Both discuss faithfulness: Luke 16:10 states faithfulness in little leads to much, while Luke 12:48 emphasizes greater responsibility for much given.
- 1 Samuel 16Luke 16:15 and 1 Samuel 16:7Both teach about God’s view of the heart: Luke 16:15 states God knows hearts, while 1 Samuel 16:7 says God sees beyond appearance.
- Matthew 11Luke 16:16 and Matthew 11:12Both describe the Kingdom’s urgency: Luke 16:16 states the Good News is preached, while Matthew 11:12 notes the violent take it by force.
Related chapters
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Studied in
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Where to go from here
- Luke: the whole bookLuke alone tells us his method.
- 30-Day Gospel Journey, day 21Day 21 of 30: Rich Men and Beggars.
- SalvationWhat the Bible says about salvation, with verses.
- Common Bible questionsThe questions people bring to Bible study, each answered from the text.
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