Colossians
Author: Paul
The supremacy of Christ over all things — a corrective to false teaching infiltrating the Colossian church.
Summary of the Book of Colossians
Written: c. AD 60-62
From a Roman prison around AD 60-62, Paul wrote to a church he had never visited. The congregation at Colossae, a small town in the Lycus valley, had been founded by his coworker Epaphras, who brought Paul troubling news: a local teaching was pressuring believers with food laws, festival observance, ascetic severity, and fascination with angelic powers, as though Christ were only part of the answer. Paul's response is less a point-by-point refutation than a portrait. Christ is the image of the invisible God, the firstborn over all creation, the one in whom all things hold together and through whom God reconciled all things by the blood of the cross.
The letter moves from that soaring opening (chapter 1) to direct confrontation in chapter 2: the regulations are a shadow, but the body belongs to Christ, and in him the fullness of deity dwells bodily. Chapters 3-4 draw the practical consequence. Because believers were raised together with Christ, they put to death greed, rage, and lying, and put on compassion, forgiveness, and love; the household instructions and the call to gracious speech with outsiders show union with Christ reshaping ordinary life. Tychicus and Onesimus carried the letter, tying Colossians closely to Philemon.
Within the Bible's storyline, Colossians joins creation and redemption in a single person: the agent through whom the world was made is the head of the church and the firstborn from the dead. The mystery hidden for ages is now announced to the nations, and its content is startlingly simple: Christ in you, the hope of glory. Nothing needs to be added to him, because nothing exists outside his supremacy.
To counter a teaching that treated Christ as insufficient by showing his supremacy over every power and the completeness believers already have in him.