ScriptureDepth's study of Isaiah 36
“But if you tell me, ‘We trust in Yahweh our God,’ isn’t that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, ‘You shall worship before this altar?’”
Isaiah 36:7
Rabshakeh speaks to Hezekiah's officials, questioning their trust in Yahweh after Hezekiah removed the high places, challenging their reliance on divine protection.
What Isaiah 36 is about
In the fourteenth year of king Hezekiah, Sennacherib, king of Assyria, attacks all the fortified cities of Judah and captures them (vv. 1-2). He sends Rabshakeh to Jerusalem with a large army. Rabshakeh speaks to Eliakim, Shebna, and Joah. He challenges them about their trust (vv. 3-5). Rabshakeh says they are foolish to rely on Egypt for help (vv. 6-10). He asks them to speak to him in Aramaic so the people on the wall cannot understand (vv. 11-12). Rabshakeh loudly calls out in the Jews’ language, telling the people not to trust Hezekiah or Yahweh (vv. 13-15). He offers them peace if they come out to him (vv. 16-17). He boasts about the defeat of other nations and their gods (vv. 18-20). The officials remain silent as commanded (v. 21). They report Rabshakeh’s words to Hezekiah with torn clothes (vv. 22).
The chapter leaves the reader with a challenge about trust in God versus human power.
Isaiah 36 at a glance
- Isaiah 36:1–2Assyrian Invasion Begins
- Isaiah 36:3–5Rabshakeh's Challenge
- Isaiah 36:6–10False Security in Egypt
- Isaiah 36:11–12Request for Language
- Isaiah 36:13–20Intimidation Tactics
- Isaiah 36:21–22Response of Hezekiah's Officials
Key verse: Isaiah 36:7
One thing to notice
Rabshakeh makes a series of rhetorical questions to challenge the people's faith, specifically in verses 18-20. He asks where the gods of other nations were when their lands fell to Assyria, repeating the question format across nations. This method aims to instill fear and doubt regarding Yahweh's ability to protect Jerusalem.
Summary and study helps: AI-drafted (September 2026), checked by automated Scripture gates. Spotted an error? Report it. Fixes are listed on the corrections page.
Chapter text
Read Isaiah 36 (WEB)
Assyrian Invasion Begins Isaiah 36:1–2
1Verse 1. Now in the fourteenth year of king Hezekiah, Sennacherib king of Assyria attacked all of the fortified cities of Judah, and captured them. 2Verse 2. The king of Assyria sent Rabshakeh from Lachish to Jerusalem to king Hezekiah with a large army. He stood by the aqueduct from the upper pool in the fuller’s field highway.
Rabshakeh's Challenge Isaiah 36:3–5
3Verse 3. Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder came out to him. 4Verse 4. Rabshakeh said to them, “Now tell Hezekiah, ‘Thus says the great king, the king of Assyria, “What confidence is this in which you trust? 5Verse 5. I say that your counsel and strength for the war are only vain words. Now in whom do you trust, that you have rebelled against me?
False Security in Egypt Isaiah 36:6–10
6Verse 6. Behold, you trust in the staff of this bruised reed, even in Egypt, which if a man leans on it, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. 7Verse 7. But if you tell me, ‘We trust in Yahweh our God,’ isn’t that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, ‘You shall worship before this altar?’” 8Verse 8. Now therefore, please make a pledge to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.
9Verse 9. How then can you turn away the face of one captain of the least of my master’s servants, and put your trust on Egypt for chariots and for horsemen? 10Verse 10. Have I come up now without Yahweh against this land to destroy it? Yahweh said to me, “Go up against this land, and destroy it.”’”
Request for Language Isaiah 36:11–12
11Verse 11. Then Eliakim, Shebna and Joah said to Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and don’t speak to us in the Jews’ language in the hearing of the people who are on the wall.” 12Verse 12. But Rabshakeh said, “Has my master sent me only to your master and to you, to speak these words, and not to the men who sit on the wall, who will eat their own dung and drink their own urine with you?”
Intimidation Tactics Isaiah 36:13–20
13Verse 13. Then Rabshakeh stood, and called out with a loud voice in the Jews’ language, and said, “Hear the words of the great king, the king of Assyria! 14Verse 14. Thus says the king, ‘Don’t let Hezekiah deceive you; for he will not be able to deliver you. 15Verse 15. Don’t let Hezekiah make you trust in Yahweh, saying, “Yahweh will surely deliver us. This city won’t be given into the hand of the king of Assyria.”’ 16Verse 16. Don’t listen to Hezekiah, for thus says the king of Assyria, ‘Make your peace with me, and come out to me; and each of you eat from his vine, and each one from his fig tree, and each one of you drink the waters of his own cistern;
17Verse 17. until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. 18Verse 18. Beware lest Hezekiah persuade you, saying, “Yahweh will deliver us.” Have any of the gods of the nations delivered their lands from the hand of the king of Assyria? 19Verse 19. Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand? 20Verse 20. Who are they among all the gods of these countries that have delivered their country out of my hand, that Yahweh should deliver Jerusalem out of my hand?’”
Response of Hezekiah's Officials Isaiah 36:21–22
21Verse 21. But they remained silent, and said nothing in reply, for the king’s commandment was, “Don’t answer him.” 22Verse 22. Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of Rabshakeh.
World English Bible (public domain)
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Main themes in Isaiah 36
faith and trust
Rabshakeh challenges the faith of Jerusalem's people in v. 4, questioning their reliance on Hezekiah and Yahweh. He cites their trust as misplaced, particularly in Egypt, saying in v. 6, 'you trust in the staff of this bruised reed, even in Egypt.' The officials are caught between their allegiance to Hezekiah and the intimidation tactics of the Assyrians, leaving the chapter unresolved regarding their ultimate trust.
divine sovereignty
In v. 10, Rabshakeh claims that he has been sent by Yahweh to destroy Jerusalem, asserting divine authority over the situation. He questions the power of Yahweh compared to the gods of other nations in v. 20, stating 'that Yahweh should deliver Jerusalem out of my hand?' This presents a tension between the Assyrian view of divine will and the faith of the people of Judah.
political intrigue
The chapter opens with the Assyrian invasion under Sennacherib in v. 1, showcasing military and political maneuvering. Rabshakeh's approach in vv. 8-9 offers a false choice to the people, urging them to side with Assyria instead of Hezekiah. The dialogue between Rabshakeh and Hezekiah's officials reveals the complexities of loyalty and power dynamics during this crisis.
human pride
Rabshakeh's boasting about Assyria's military power in vv. 14-15 highlights themes of human pride in conquest. He ridicules the trust in Hezekiah and Yahweh, asserting the futility of resistance. The leaders' silence in v. 21 in response to such pride suggests their recognition of the precariousness of their situation in the face of overwhelming might.
Chapter outline
How Isaiah 36 unfolds
Isaiah 36:1–2 Assyrian Invasion Begins
In the fourteenth year of king Hezekiah, Sennacherib king of Assyria attacks and captures all the fortified cities of Judah, sending Rabshakeh to Jerusalem with a large army (vv. 1-2).
Isaiah 36:3–5 Rabshakeh's Challenge
Eliakim, Shebna, and Joah approach Rabshakeh, who challenges them by questioning their trust in Yahweh and declaring their military strength to be 'only vain words' (vv. 3-5).
Isaiah 36:6–10 False Security in Egypt
Rabshakeh mocks the alliance with Egypt, comparing it to a 'bruised reed' that cannot support those who lean on it (v. 6). He claims that even if they trust in Yahweh, Hezekiah has undermined that trust by removing high places.
Isaiah 36:11–12 Request for Language
Eliakim, Shebna, and Joah request Rabshakeh to speak in Aramaic to avoid alarming the people on the wall (vv. 11-12). They seek to manage the communication to reduce panic among Jerusalem's inhabitants.
Isaiah 36:13–20 Intimidation Tactics
Rabshakeh escalates his intimidation by speaking loudly in Hebrew, urging the people to abandon Hezekiah and surrender (vv. 13-20). He questions the efficacy of Yahweh compared to the gods of other nations.
Isaiah 36:21–22 Response of Hezekiah's Officials
Hezekiah's officials remain silent in the face of Rabshakeh's taunts as commanded by the king (v. 21). Afterward, they return to Hezekiah with torn clothes, a sign of distress, and report Rabshakeh's words (v. 22).
Key verses
Isaiah 36:7Rabshakeh speaks to Hezekiah's officials, questioning their trust in Yahweh after Hezekiah removed the high places, challenging their reliance on divine protection.
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Study questions
Questions for studying Isaiah 36
- observeIn v1, what cities does Sennacherib capture during his attack?
- observeWhat does Rabshakeh say about trusting in Egypt in v6?
- interpretIn vv. 14-15, what is Rabshakeh implying about Hezekiah's faith in Yahweh?
- interpretIn v12, why does Rabshakeh choose to speak in the Jews' language despite the request?
- applyWhen have you faced a situation that tested your trust in God's promises like in v15?
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Cross-references
Passages that echo Isaiah 36
- 2 Kings 18Isaiah 36:10 and 2 Kings 18:25Both say that Yahweh commanded the Assyrian invasion: Isaiah 36:10 states, “Yahweh said to me, ‘Go up against this land,’” while 2 Kings 18:25 shares the same.
- Isaiah 37Isaiah 36:15 and Isaiah 37:10Both challenge trust in God: Isaiah 36:15 states, “Don’t let Hezekiah make you trust in Yahweh,” while Isaiah 37:10 says similar distrust is misplaced.
- 2 Chronicles 32Isaiah 36:1 and 2 Chronicles 32:1Both describe Sennacherib's attack: Isaiah 36:1 notes, “Sennacherib king of Assyria attacked all of the fortified cities,” while 2 Chronicles 32:1 says he intended to win them.
- Isaiah 22Isaiah 36:3 and Isaiah 22:20Both mention Eliakim: Isaiah 36:3 introduces him as “Eliakim the son of Hilkiah,” while Isaiah 22:20 presents him in a similar context as God’s servant.
- Isaiah 31Isaiah 36:9 and Isaiah 31:1Both warn against trusting Egypt: Isaiah 36:9 states, “put your trust on Egypt,” while Isaiah 31:1 declares, “woe to those who go down to Egypt for help.”
- Isaiah 10Isaiah 36:10 and Isaiah 10:5Both mention Assyria's role: Isaiah 36:10 states, “Yahweh said to me, ‘Go up against this land,’” while Isaiah 10:5 refers to Assyria as ‘the rod of my anger.’
Related chapters
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Elsewhere on ScriptureDepth
Where to go from here
- Isaiah: the whole bookIsaiah son of Amoz prophesied in Jerusalem across roughly forty years and four kings — Uzziah, Jotham, Ahaz…
- Full Year Chronological Bible, day 219Day 219 of 365: Isaiah 35–37.
- SalvationWhat the Bible says about salvation, with verses.
- Common Bible questionsThe questions people bring to Bible study, each answered from the text.
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