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ScriptureDepth's study of Mark 15

Jesus cried out with a loud voice, and gave up the spirit.

Mark 15:37

Jesus cries out with a loud voice and gives up the spirit, which concludes his suffering and confirms his death on the cross, marking a pivotal moment in the crucifixion narrative.

What Mark 15 is about

Early in the morning, the chief priests, elders, and scribes consult and bring Jesus before Pilate (vv. 1-5). Pilate questions Jesus about being the King of the Jews. The crowd calls for the release of Barabbas, a prisoner, instead of Jesus, who is handed over to be crucified (vv. 6-15). Soldiers mock Jesus, dressing him in purple and placing a crown of thorns on his head (vv. 16-20). Simon of Cyrene bears Jesus' cross as they take him to Golgotha, where he is crucified with two robbers (vv. 21-32). Darkness covers the land, and Jesus cries out, expressing abandonment before he dies (vv. 33-39). Joseph of Arimathaea requests Jesus' body from Pilate. After confirming Jesus' death, he buries him in a tomb (vv. 40-47).

The chapter leaves the reader with the reality of Jesus' death and burial.

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Mark 15 at a glance

  1. Mark 15:1–5Jesus is Brought Before Pilate
  2. Mark 15:6–15Barabbas or Jesus?
  3. Mark 15:16–20Mocking of Jesus
  4. Mark 15:21–32The Crucifixion Begins
  5. Mark 15:33–39Jesus’ Death
  6. Mark 15:40–47Burial of Jesus

Key verse: Mark 15:37

One thing to notice

Throughout the chapter, there is a contrast in how Jesus is perceived by others and his own silence. He remains largely silent before Pilate in vv. 2-5 and during his mockery by the soldiers in vv. 16-20. Despite the accusations and mockery, 'Jesus made no further answer,' showing his passive acceptance of the situation.

Summary and study helps: AI-drafted (September 2026), checked by automated Scripture gates. Spotted an error? Report it. Fixes are listed on the corrections page.

Chapter text

Read Mark 15 (WEB)

Jesus is Brought Before Pilate Mark 15:1–5

Verse 1. Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate. Verse 2. Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.” Verse 3. The chief priests accused him of many things. Verse 4. Pilate again asked him, “Have you no answer? See how many things they testify against you!” Verse 5. But Jesus made no further answer, so that Pilate marveled.

Barabbas or Jesus? Mark 15:6–15

Verse 6. Now at the feast he used to release to them one prisoner, whom they asked of him. Verse 7. There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder. Verse 8. The multitude, crying aloud, began to ask him to do as he always did for them. Verse 9. Pilate answered them, saying, “Do you want me to release to you the King of the Jews?” Verse 10. For he perceived that for envy the chief priests had delivered him up. Verse 11. But the chief priests stirred up the multitude, that he should release Barabbas to them instead.

Verse 12. Pilate again asked them, “What then should I do to him whom you call the King of the Jews?” Verse 13. They cried out again, “Crucify him!” Verse 14. Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!” Verse 15. Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.

Mocking of Jesus Mark 15:16–20

Verse 16. The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort. Verse 17. They clothed him with purple, and weaving a crown of thorns, they put it on him. Verse 18. They began to salute him, “Hail, King of the Jews!” Verse 19. They struck his head with a reed, and spat on him, and bowing their knees, did homage to him. Verse 20. When they had mocked him, they took the purple off him, and put his own garments on him. They led him out to crucify him.

The Crucifixion Begins Mark 15:21–32

Verse 21. They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross. Verse 22. They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.” Verse 23. They offered him wine mixed with myrrh to drink, but he didn’t take it. Verse 24. Crucifying him, they parted his garments among them, casting lots on them, what each should take. Verse 25. It was the third hour, and they crucified him. Verse 26. The superscription of his accusation was written over him, “THE KING OF THE JEWS.”

Verse 27. With him they crucified two robbers; one on his right hand, and one on his left. Verse 28. The Scripture was fulfilled, which says, “He was counted with transgressors.” Verse 29. Those who passed by blasphemed him, wagging their heads, and saying, “Ha! You who destroy the temple, and build it in three days, Verse 30. save yourself, and come down from the cross!” Verse 31. Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself. Verse 32. Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.

Jesus’ Death Mark 15:33–39

Verse 33. When the sixth hour had come, there was darkness over the whole land until the ninth hour. Verse 34. At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?” Verse 35. Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.” Verse 36. One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.” Verse 37. Jesus cried out with a loud voice, and gave up the spirit.

Verse 38. The veil of the temple was torn in two from the top to the bottom. Verse 39. When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”

Burial of Jesus Mark 15:40–47

Verse 40. There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; Verse 41. who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem. Verse 42. When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath, Verse 43. Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body. Verse 44. Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.

Verse 45. When he found out from the centurion, he granted the body to Joseph. Verse 46. He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb. Verse 47. Mary Magdalene and Mary, the mother of Joses, saw where he was laid.

World English Bible (public domain)

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Main themes in Mark 15

suffering

In this chapter, suffering is vividly portrayed through the brutal treatment of Jesus. In vv. 16-20, soldiers mock him, dressing him in purple and a crown of thorns while beating him, showing the physical pain he endures. His cry of despair in v. 34, 'My God, my God, why have you forsaken me?' captures the deep emotional anguish of his suffering. This theme is central as it depicts both the physical and spiritual torment Jesus faces leading up to and during the crucifixion.

Explore suffering in the Bible →

sacrifice

Sacrifice appears prominently as Jesus is handed over to be crucified. In vv. 12-15, Pilate, wishing to please the crowd, chooses to release Barabbas instead of Jesus, leading to Jesus' sacrifice for the sins of humanity. The act of crucifixion in v. 25 marks the ultimate sacrifice, as he bears the punishment that was due to others. This theme culminates in his death in v. 37, emphasizing the gravity of his willingness to suffer for others.

faithfulness

Joseph of Arimathaea takes a bold step in verse 43 by requesting Jesus’ body, demonstrating his commitment to honor Jesus after his death despite potential risks to his reputation. This action shows loyalty to Jesus’ mission even in a difficult context. Additionally, the women in verses 40-41 remain present during this tragic time, having followed and served Jesus. Their steadfastness in watching from afar illustrates the dedication of those who continue to support Jesus even in sorrow.

redemption

Redemption is woven throughout this chapter, particularly in the context of Jesus’ sacrificial death. The inscription above him in v. 26, 'THE KING OF THE JEWS,' contrasts the worldly perception of him with his true role in fulfilling God's redemptive plan. The centurion's declaration in v. 39, 'Truly this man was the Son of God,' signifies a recognition of Jesus' divine mission. Through his death and subsequent actions, the chapter sets the stage for the ultimate redemption of humanity.

Chapter outline

How Mark 15 unfolds

  1. Mark 15:1–5 Jesus is Brought Before Pilate

    The chief priests, elders, and scribes meet to consult and bind Jesus, delivering him to Pilate (v. 1). Pilate questions Jesus about being 'the King of the Jews,' but Jesus offers minimal response (vv. 2-5).

  2. Mark 15:6–15 Barabbas or Jesus?

    During the feast, Pilate traditionally releases a prisoner, and the crowd asks for Barabbas, a known insurrectionist (vv. 6-7). Pilate, sensing the chief priests' envy, is pressured to release Barabbas instead of Jesus (vv. 10-15).

  3. Mark 15:16–20 Mocking of Jesus

    Soldiers mock Jesus, dressing him in purple and a crown of thorns, saluting him as 'King of the Jews' (vv. 16-19). They further humiliate him by striking him and leading him out to be crucified (v. 20).

  4. Mark 15:21–32 The Crucifixion Begins

    Simon of Cyrene is compelled to carry Jesus' cross as they arrive at Golgotha (vv. 21-22). Jesus is offered wine mixed with myrrh but refuses it before being crucified at the third hour (vv. 23-25).

  5. Mark 15:33–39 Jesus’ Death

    Darkness covers the land from the sixth to the ninth hour as Jesus cries out, 'My God, my God, why have you forsaken me?' (vv. 33-34). After his death, the temple veil is torn, and a centurion declares him 'the Son of God' (vv. 38-39).

  6. Mark 15:40–47 Burial of Jesus

    Joseph of Arimathaea requests Jesus' body from Pilate, who confirms Jesus' death through the centurion (vv. 42-44). Joseph buries Jesus in a tomb, witnessed by Mary Magdalene and others (vv. 46-47).

Key verses

  • Mark 15:37Jesus cries out with a loud voice and gives up the spirit, which concludes his suffering and confirms his death on the cross, marking a pivotal moment in the crucifixion narrative.

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Study questions

Questions for studying Mark 15

Uses your daily Ask questions.

  1. observeIn v2, how does Jesus respond to Pilate's question about being 'the King of the Jews'?
  2. observeWhat is the crowd's response in vv. 13-14 when Pilate asks what to do with Jesus?
  3. interpretPilate's statement in v10 about the 'envy' of the chief priests: what does this suggest about their motivations?
  4. interpretThe phrase 'Eloi, Eloi, lama sabachthani?' in v34: what does this cry indicate about Jesus' experience on the cross?
  5. applyWhen have you felt abandoned or alone, as Jesus expresses in v34?

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Mark 15: frequently asked questions

What is Mark 15 about?+
Early in the morning, the chief priests, elders, and scribes consult and bring Jesus before Pilate (vv. 1-5).
What is the key verse in Mark 15?+
Mark 15:37: “Jesus cried out with a loud voice, and gave up the spirit.”
What are the main themes of Mark 15?+
The main themes of Mark 15 are suffering, sacrifice, faithfulness, redemption.

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Study Notes