John 5
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1After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 2Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. 3In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; 4for an angel went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had. 5A certain man was there, who had been sick for thirty-eight years. 6When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?” 7The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.” 8Jesus said to him, “Arise, take up your mat, and walk.” 9Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day. 10So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.” 11He answered them, “He who made me well, the same said to me, ‘Take up your mat, and walk.’” 12Then they asked him, “Who is the man who said to you, ‘Take up your mat, and walk’?” 13But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place. 14Afterward Jesus found him in the temple, and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.” 15The man went away, and told the Jews that it was Jesus who had made him well. 16For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath. 17But Jesus answered them, “My Father is still working, so I am working, too.” 18For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God. 19Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 20For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. 21For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 22For the Father judges no one, but he has given all judgment to the Son, 23that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him. 24“Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn’t come into judgment, but has passed out of death into life. 25Most certainly, I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live. 26For as the Father has life in himself, even so he gave to the Son also to have life in himself. 27He also gave him authority to execute judgment, because he is a son of man. 28Don’t marvel at this, for the hour comes, in which all that are in the tombs will hear his voice, 29and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment. 30I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don’t seek my own will, but the will of my Father who sent me. 31“If I testify about myself, my witness is not valid. 32It is another who testifies about me. I know that the testimony which he testifies about me is true. 33You have sent to John, and he has testified to the truth. 34But the testimony which I receive is not from man. However, I say these things that you may be saved. 35He was the burning and shining lamp, and you were willing to rejoice for a while in his light. 36But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me. 37The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form. 38You don’t have his word living in you; because you don’t believe him whom he sent. 39“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. 40Yet you will not come to me, that you may have life. 41I don’t receive glory from men. 42But I know you, that you don’t have God’s love in yourselves. 43I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him. 44How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God? 45“Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. 46For if you believed Moses, you would believe me; for he wrote about me. 47But if you don’t believe his writings, how will you believe my words?”
World English Bible (public domain)
““For as the Father raises the dead and gives them life, so also the Son gives life to whom he will.””
John 5:21
Summary
In John chapter 5, Jesus performs a miraculous healing at the Pool of Bethesda, where a man who had been an invalid for thirty-eight years is restored to health. This miracle takes place on the Sabbath, raising controversy among the Jewish leaders about Jesus’ authority to heal on such a day. When questioned, Jesus defends His actions by asserting that He works in accordance with the will of His Father, claiming a unique relationship with God that positions Him as the Son of God. This assertion prompts a stronger opposition from the religious authorities, who seek to persecute Him for what they perceive as blasphemy.
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Chapter outline
How John 5 unfolds
John 5:1–5 Healing at the Pool of Bethesda
Jesus arrives in Jerusalem and encounters a man who has been ill for thirty-eight years at the Pool of Bethesda.
John 5:6–9 Command to Walk
Jesus asks the man if he wants to be healed and commands him to take up his mat and walk, resulting in immediate healing.
John 5:10–13 Sabbath Controversy Begins
The healed man faces criticism for carrying his mat on the Sabbath and does not initially know Jesus’ identity.
John 5:14–16 Warning and Persecution
Jesus finds the man in the temple, warns him to avoid sin, and the Jews begin to persecute Jesus for healing on the Sabbath.
John 5:17–24 Jesus' Defense of His Work
Jesus defends His actions by citing His relationship with the Father, asserting that His work continues as God works.
John 5:25–30 Authority Over Life and Judgment
Jesus claims authority to give life and execute judgment, reinforcing His divine role as the Son of God.
John 5:31–47 Testimony to Jesus’ Authority
Jesus discusses the testimony of John and the Scriptures, asserting that they testify about Him and calling for belief in Him.
Key verses
John 5:21John 5:21 highlights Jesus' divine authority to give life, central to understanding His identity and mission in the chapter.
Main themes in John 5
Healing and Restoration
The theme of Healing and Restoration surfaces when Jesus heals the invalid man at the Pool of Bethesda in verses 5-9. This act not only restores the man’s physical health but also signifies deeper spiritual healing, as Jesus later instructs him to sin no more. The healing demonstrates Jesus' power and compassion, setting the stage for the subsequent conflict with the Jewish authorities.
Authority of Jesus
The Authority of Jesus is prominent as He asserts His divine role in verses 17-24, claiming that His work aligns with the Father’s. This assertion escalates the conflict with Jewish leaders, highlighting their inability to recognize His authority. The chapter emphasizes that Jesus’ authority extends to giving life and judgment, reinforcing His identity as the Son of God.
Sabbath and Law
The Sabbath and Law theme emerges through the controversy surrounding the healing, particularly in verses 9-16, where the man is criticized for carrying his mat. Jesus’ actions challenge the interpretation of the Sabbath laws, illustrating a new understanding of rest and healing. This theme underscores the tension between Jesus’ mission and the established religious norms of His time.
Life through Faith
Life through Faith is articulated in Jesus’ declaration that those who believe in Him will have eternal life, as stated in verses 24-25. The chapter encourages readers to recognize that true life comes from faith in Jesus, who can raise the dead. This theme ultimately calls the audience to move beyond mere adherence to the law and seek a relationship with Christ.
Cross-references
Passages that echo John 5
- John 8In John 8, Jesus continues to reveal His identity and authority, echoing the themes established in this chapter.
- John 14John 14 develops the concept of Jesus as the way to the Father, reinforcing His authority and relationship with God.
- John 3In John 3, the theme of new life through belief connects with Jesus’ claims of giving life in this chapter.
- John 6John 6 connects through the themes of life and sustenance, as Jesus speaks of providing spiritual life.
- John 10In John 10, the authority of Jesus is further developed as He describes Himself as the Good Shepherd, emphasizing His protective role.
- Romans 8Romans 8 connects by highlighting the theme of life in the Spirit, resonating with Jesus’ offering of eternal life.
Study questions
Questions for studying John 5
- What does Jesus ask the invalid at the Pool of Bethesda?
- How do the Jewish leaders respond to the man's healing?
- What is significant about Jesus healing on the Sabbath?
- How does Jesus explain His relationship with the Father?
- What does Jesus mean by having authority to give life?
- How do the Scriptures relate to Jesus according to His argument?
- What implications does this chapter have for understanding faith in Jesus?
John 5: frequently asked questions
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