ScriptureDepth's study of Matthew 27
“Jesus cried again with a loud voice, and yielded up his spirit.”
Matthew 27:50
Jesus speaks these words as he dies, marking the moment he yields 'up his spirit' and sealing the culmination of his sacrificial mission.
What Matthew 27 is about
The chief priests and elders conspire to put Jesus to death, binding him and delivering him to Pontius Pilate (vv. 1-2). Judas, who betrayed Jesus, feels remorse and returns the thirty pieces of silver before hanging himself (vv. 3-5). The chief priests use the silver to buy a potter’s field for burying strangers, fulfilling a prophecy (vv. 6-10). Jesus stands before Pilate, who questions him about being the King of the Jews. Jesus remains silent against the accusations (vv. 11-14). Pilate offers to release a prisoner and the crowd chooses Barabbas over Jesus, leading to Jesus’ flogging and crucifixion (vv. 15-26). Soldiers mock Jesus, dressing him in a scarlet robe and a crown of thorns (vv. 27-31). Jesus is crucified at Golgotha, and darkness falls as he dies, tearing the temple veil (vv. 32-54). Joseph of Arimathaea buries Jesus, and the tomb is secured by the chief priests (vv. 55-66).
The chapter leaves readers with the unresolved situation of Jesus' death and the security of his tomb.
Matthew 27 at a glance
- Matthew 27:1–5The Betrayal and Condemnation of Jesus
- Matthew 27:6–10The Purchase of the Potter’s Field
- Matthew 27:11–26Jesus Before Pilate
- Matthew 27:27–44Mocking and Crucifixion of Jesus
- Matthew 27:45–54The Death of Jesus
- Matthew 27:55–66Burial and Tomb Security
Key verse: Matthew 27:50
One thing to notice
In verses 3-5, Judas returns the thirty pieces of silver to the chief priests, saying, 'I have sinned in that I betrayed innocent blood.' He then throws down the pieces of silver in the temple and hangs himself, showing his despair over his actions and the weight of his guilt.
Summary and study helps: AI-drafted (September 2026), checked by automated Scripture gates. Spotted an error? Report it. Fixes are listed on the corrections page.
Chapter text
Read Matthew 27 (WEB)
The Betrayal and Condemnation of Jesus Matthew 27:1–5
1Verse 1. Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: 2Verse 2. and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor. 3Verse 3. Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders, 4Verse 4. saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.” 5Verse 5. He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.
The Purchase of the Potter’s Field Matthew 27:6–10
6Verse 6. The chief priests took the pieces of silver, and said, “It’s not lawful to put them into the treasury, since it is the price of blood.” 7Verse 7. They took counsel, and bought the potter’s field with them, to bury strangers in. 8Verse 8. Therefore that field was called “The Field of Blood” to this day. 9Verse 9. Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced, 10Verse 10. and they gave them for the potter’s field, as the Lord commanded me.”
Jesus Before Pilate Matthew 27:11–26
11Verse 11. Now Jesus stood before the governor: and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.” 12Verse 12. When he was accused by the chief priests and elders, he answered nothing. 13Verse 13. Then Pilate said to him, “Don’t you hear how many things they testify against you?” 14Verse 14. He gave him no answer, not even one word, so that the governor marveled greatly. 15Verse 15. Now at the feast the governor was accustomed to release to the multitude one prisoner, whom they desired. 16Verse 16. They had then a notable prisoner, called Barabbas.
17Verse 17. When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?” 18Verse 18. For he knew that because of envy they had delivered him up. 19Verse 19. While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.” 20Verse 20. Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus. 21Verse 21. But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!”
22Verse 22. Pilate said to them, “What then shall I do to Jesus, who is called Christ?” They all said to him, “Let him be crucified!” 23Verse 23. But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!” 24Verse 24. So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.” 25Verse 25. All the people answered, “May his blood be on us, and on our children!” 26Verse 26. Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified.
Mocking and Crucifixion of Jesus Matthew 27:27–44
27Verse 27. Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him. 28Verse 28. They stripped him, and put a scarlet robe on him. 29Verse 29. They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, “Hail, King of the Jews!” 30Verse 30. They spat on him, and took the reed and struck him on the head. 31Verse 31. When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him. 32Verse 32. As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
33Verse 33. When they came to a place called “Golgotha”, that is to say, “The place of a skull,” 34Verse 34. they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink. 35Verse 35. When they had crucified him, they divided his clothing among them, casting lots, 36Verse 36. and they sat and watched him there. 37Verse 37. They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.” 38Verse 38. Then there were two robbers crucified with him, one on his right hand and one on the left.
39Verse 39. Those who passed by blasphemed him, wagging their heads, 40Verse 40. and saying, “You who destroy the temple, and build it in three days, save yourself! If you are the Son of God, come down from the cross!” 41Verse 41. Likewise the chief priests also mocking, with the scribes, the Pharisees, and the elders, said, 42Verse 42. “He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him. 43Verse 43. He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”
44Verse 44. The robbers also who were crucified with him cast on him the same reproach.
The Death of Jesus Matthew 27:45–54
45Verse 45. Now from the sixth hour there was darkness over all the land until the ninth hour. 46Verse 46. About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?” 47Verse 47. Some of them who stood there, when they heard it, said, “This man is calling Elijah.” 48Verse 48. Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink. 49Verse 49. The rest said, “Let him be. Let’s see whether Elijah comes to save him.” 50Verse 50. Jesus cried again with a loud voice, and yielded up his spirit.
51Verse 51. Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split. 52Verse 52. The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 53Verse 53. and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many. 54Verse 54. Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, “Truly this was the Son of God.”
Burial and Tomb Security Matthew 27:55–66
55Verse 55. Many women were there watching from afar, who had followed Jesus from Galilee, serving him. 56Verse 56. Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee. 57Verse 57. When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus’ disciple came. 58Verse 58. This man went to Pilate, and asked for Jesus’ body. Then Pilate commanded the body to be given up. 59Verse 59. Joseph took the body, and wrapped it in a clean linen cloth, 60Verse 60. and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone against the door of the tomb, and departed.
61Verse 61. Mary Magdalene was there, and the other Mary, sitting opposite the tomb. 62Verse 62. Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate, 63Verse 63. saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’ 64Verse 64. Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.” 65Verse 65. Pilate said to them, “You have a guard. Go, make it as secure as you can.”
66Verse 66. So they went with the guard and made the tomb secure, sealing the stone.
World English Bible (public domain)
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Main themes in Matthew 27
Fulfillment of prophecy
In vv. 9-10, Matthew notes, 'that which was spoken through Jeremiah the prophet was fulfilled,' referring to the thirty pieces of silver given for the potter’s field. This alludes to Old Testament prophecies concerning betrayal and the consequences of such actions. The chapter concludes with the priests ensuring the tomb is secured, fulfilling Jesus' earlier prophecy about his resurrection and their fear of deception (vv. 63-64).
Atonement and sacrifice
The trial and crucifixion of Jesus illustrate his role as the ultimate sacrifice for sin. In verse 26, Pilate condemns Jesus, indicating the choice of an innocent man suffering in place of the guilty. The moment Jesus yields up his spirit in verse 50 signifies his death, aligning with the sacrificial system established in the Old Testament. Through these events, the fulfillment of the promised atonement is clearly presented.
Innocence and guilt
The chapter portrays the stark contrast between Jesus' innocence and the guilt of those condemning him. In v. 4, Judas confesses, 'I have sinned in that I betrayed innocent blood,' highlighting his awareness of Jesus' lack of wrongdoing. Pilate’s repeated questioning of Jesus' guilt in vv. 23-24, paired with the crowd's insistence on crucifixion, further accentuates the theme of wrongful condemnation against an innocent figure.
Jesus as King and Messiah
Jesus' identity as King is questioned directly by Pilate in v. 11, where he asks, 'Are you the King of the Jews?' Jesus' ambiguous reply, 'So you say,' alludes to his messianic role. The mocking of soldiers in vv. 28-29, who dress him in a scarlet robe and a crown of thorns while hailing him as 'King of the Jews,' sharply contrasts with the truth of his kingship, complicating the narrative of a rejected Messiah.
Chapter outline
How Matthew 27 unfolds
Matthew 27:1–5 The Betrayal and Condemnation of Jesus
The chief priests and elders conspire to execute Jesus, binding him and handing him over to Pontius Pilate (vv. 1-2). Judas, feeling remorse over his betrayal, returns the silver and ultimately takes his own life (vv. 3-5).
Matthew 27:6–10 The Purchase of the Potter’s Field
The chief priests decide it is unlawful to return the blood money to the treasury and purchase a potter’s field for burials instead (vv. 6-7). This fulfills a prophecy mentioned by Jeremiah regarding the thirty pieces of silver (vv. 9-10).
Matthew 27:11–26 Jesus Before Pilate
Jesus is brought before Pilate, who questions him about being the King of the Jews (vv. 11-12). Despite numerous accusations, Jesus remains silent, which astonishes Pilate (vv. 13-14).
Matthew 27:27–44 Mocking and Crucifixion of Jesus
As Jesus is mocked and beaten by soldiers, they place a crown of thorns on his head and ridicule him as 'King of the Jews' (vv. 27-31). He is then crucified alongside two robbers, with bystanders and religious leaders mocking him (vv. 32-44).
Matthew 27:45–54 The Death of Jesus
From the sixth hour, darkness covered the land until the ninth hour when Jesus cried out, yielded his spirit, and caused supernatural events, prompting the centurion to declare, 'Truly this was the Son of God'.
Matthew 27:55–66 Burial and Tomb Security
Joseph of Arimathaea requests Jesus' body from Pilate and lays it in his own tomb, sealing it with a stone (vv. 57-60). The next day, chief priests secure the tomb against potential theft by sealing the stone (vv. 62-66).
Key verses
Matthew 27:50Jesus speaks these words as he dies, marking the moment he yields 'up his spirit' and sealing the culmination of his sacrificial mission.
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Study questions
Questions for studying Matthew 27
- observeIn v3, what does Judas feel after Jesus is condemned?
- observeWhat do the chief priests do with the thirty pieces of silver in v6?
- interpretPilate’s washing of his hands in v24: what does this action say about his role in Jesus' death?
- interpretThe phrase 'My God, my God, why have you forsaken me?' in v46: what does this express about Jesus' feelings on the cross?
- applyWhen have you felt pressure to go along with a crowd, like the people calling for Barabbas in v21?
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Cross-references
Passages that echo Matthew 27
- Mark 15Matthew 27:46 and Mark 15:34Both cry out: Matthew 27:46 says, 'My God, my God, why have you forsaken me?' while Mark 15:34 says the same.
- Luke 23Matthew 27:46 and Luke 23:46Both cry out: Matthew 27:46 says, 'My God, my God, why have you forsaken me?' while Luke 23:46 says, 'Father, into your hands I commit my spirit'.
- Psalm 22Matthew 27:46 and Psalm 22:1Both cry out: Matthew 27:46 says, 'My God, my God, why have you forsaken me?' while Psalm 22:1 says the same.
- John 19Matthew 27:46 and John 19:28Both express thirst: Matthew 27:46 says, 'My God, my God, why have you forsaken me?' while John 19:28 says, 'I am thirsty'.
- Isaiah 53Matthew 27:46 and Isaiah 53:10Both indicate sacrifice: Matthew 27:46 says, 'My God, my God, why have you forsaken me?' while Isaiah 53:10 says, 'he will see his offspring'.
- Matthew 26Matthew 27:40 and Matthew 26:61Both mention the temple: Matthew 27:40 says, 'destroy the temple' while Matthew 26:61 says, 'destroy the temple of God'.
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