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ScriptureDepth's study of Romans 4

For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”

Romans 4:3

Paul writes this to the Roman believers, settling the matter of justification by stating that Abraham's faith was 'accounted' as righteousness.

What Romans 4 is about

Paul asks what Abraham found regarding justification. He asserts that if Abraham was justified by works, he could boast, but not before God. Scripture states, 'Abraham believed God, and it was accounted to him for righteousness' (v. 3). He explains that reward is due to those who work, but for those who believe without working, faith is credited as righteousness (vv. 4-5). Paul cites David’s blessing on those whose sins are forgiven (vv. 6-8). He questions whether this blessing is for the circumcised or uncircumcised, concluding it is for both, as Abraham’s faith was counted before his circumcision (vv. 9-10). Paul highlights that the promise made to Abraham came through faith, not the law (vv. 13-14). He notes Abraham’s unwavering faith in God’s promises (vv. 17-22) and states that this account of righteousness applies not only to Abraham but also to all who believe in Jesus (vv. 23-25).

Righteousness is credited to all who believe in God, who raised Jesus from the dead for justification.

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Romans 4 at a glance

  1. Romans 4:1–3Abraham's Justification by Faith
  2. Romans 4:4–8Grace Versus Works
  3. Romans 4:9–12The Nature of Blessing
  4. Romans 4:13–16Promise to Abraham
  5. Romans 4:17–22Faith and Assurance
  6. Romans 4:23–25Righteousness for All Believers

Key verse: Romans 4:3

One thing to notice

In verses 23-25, it states that the accounting of righteousness to Abraham was not for his benefit alone but also for those who believe in Jesus, noting the connection of Abraham's faith to future believers.

Summary and study helps: AI-drafted (September 2026), checked by automated Scripture gates. Spotted an error? Report it. Fixes are listed on the corrections page.

Chapter text

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Abraham's Justification by Faith Romans 4:1–3

Verse 1. What then will we say that Abraham, our forefather, has found according to the flesh? Verse 2. For if Abraham was justified by works, he has something to boast about, but not toward God. Verse 3. For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”

Grace Versus Works Romans 4:4–8

Verse 4. Now to him who works, the reward is not counted as grace, but as something owed. Verse 5. But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. Verse 6. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, Verse 7. “Blessed are they whose iniquities are forgiven, whose sins are covered. Verse 8. Blessed is the man whom the Lord will by no means charge with sin.”

The Nature of Blessing Romans 4:9–12

Verse 9. Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. Verse 10. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. Verse 11. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. Verse 12. He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

Promise to Abraham Romans 4:13–16

Verse 13. For the promise to Abraham and to his offspring that he should be heir of the world wasn’t through the law, but through the righteousness of faith. Verse 14. For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. Verse 15. For the law produces wrath, for where there is no law, neither is there disobedience. Verse 16. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

Faith and Assurance Romans 4:17–22

Verse 17. As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. Verse 18. Besides hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.” Verse 19. Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.

Verse 20. Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God, Verse 21. and being fully assured that what he had promised, he was also able to perform. Verse 22. Therefore it also was “credited to him for righteousness.”

Righteousness for All Believers Romans 4:23–25

Verse 23. Now it was not written that it was accounted to him for his sake alone, Verse 24. but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead, Verse 25. who was delivered up for our trespasses, and was raised for our justification.

World English Bible (public domain)

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Main themes in Romans 4

justification by faith

Abraham is highlighted as an exemplar of justification by faith in vv. 1-3. Verse 3 states, 'Abraham believed God, and it was accounted to him for righteousness.' This establishes that faith, rather than works, is the basis for being justified before God, leading into a deeper exploration of how this principle applies to all believers.

grace

Grace is discussed in vv. 4-8, contrasting earning rewards through works with receiving what is unmerited. In v. 4, it states, 'Now to him who works, the reward is not counted as grace, but as something owed.' This distinction underlines that justification comes not from human effort, but through God's grace, illustrating the foundational Christian belief that salvation is a gift.

Explore grace in the Bible →

universal promise

The promise to Abraham encompasses both the circumcised and uncircumcised, as seen in vv. 9-12. In v. 11, it notes that Abraham received 'the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision.' This affirms that faith transcends cultural and religious boundaries, affirming God's promise extends to all who believe.

faith and righteousness

The relationship between faith and righteousness is articulated in verses 17-22 and verse 24. Abraham's faith in God’s promise was counted as righteousness, which establishes a model for all believers. Those who believe in God, particularly in Jesus raised from the dead, receive righteousness through faith. This chapter clarifies that it is faith that leads to justification, not adherence to the law.

Chapter outline

How Romans 4 unfolds

  1. Romans 4:1–3 Abraham's Justification by Faith

    Paul asks what Abraham discovered regarding justification, noting that if it were by works, Abraham could boast before God (vv. 1-2). He cites Scripture, stating, 'Abraham believed God, and it was accounted to him for righteousness' (v. 3).

  2. Romans 4:4–8 Grace Versus Works

    Paul contrasts two paths: for 'him who works', the reward 'is not counted as grace', but for 'him who doesn’t work', faith in God who 'justifies the ungodly' leads to righteousness (vv. 4-5). David's blessing on those with forgiven iniquities reinforces this idea (vv. 7-8).

  3. Romans 4:9–12 The Nature of Blessing

    Paul questions whether the blessing is for the 'circumcised' or the 'uncircumcised'. He clarifies that faith was accounted to Abraham for righteousness while he was still in 'uncircumcision' (vv. 9-10), and he became the father of all believers (vv. 11-12).

  4. Romans 4:13–16 Promise to Abraham

    The promise to Abraham as the heir of the world comes through faith, not the law (vv. 13-14). This establishes that the promise relies on faith to ensure it is available to all descendants, both of the law and of faith (v. 16).

  5. Romans 4:17–22 Faith and Assurance

    Abraham's faith is highlighted as he believes God's promise despite his age and Sarah's barrenness, as God 'calls the things that are not, as though they were' (vv. 17). He remains strong in faith, ultimately resulting in righteousness being 'credited to him' (vv. 21-22).

  6. Romans 4:23–25 Righteousness for All Believers

    The text clarifies that the account of righteousness is not solely for Abraham but extends to all who believe in God, particularly in raising Jesus from the dead for our justification (vv. 24-25).

Key verses

  • Romans 4:3Paul writes this to the Roman believers, settling the matter of justification by stating that Abraham's faith was 'accounted' as righteousness.

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Study questions

Questions for studying Romans 4

Uses your daily Ask questions.

  1. observeIn v3, what does the Scripture say about Abraham's faith in God?
  2. observeWhat blessing does David pronounce in vv. 7-8 regarding iniquities?
  3. interpretIn v10, when was Abraham counted as righteous, during circumcision or uncircumcision?
  4. interpretIn v14, why does Paul argue that if those of the law are heirs, faith is made void?
  5. applyWhen have you experienced doubt about a promise, similar to Abraham's situation in v19?

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Romans 4: frequently asked questions

What is Romans 4 about?+
Paul asks what Abraham found regarding justification. He asserts that if Abraham was justified by works, he could boast, but not before God.
What is the key verse in Romans 4?+
Romans 4:3: “For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
What are the main themes of Romans 4?+
The main themes of Romans 4 are justification by faith, grace, universal promise, faith and righteousness.

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