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ScriptureDepth's study of Matthew 23

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

Matthew 23:23

Jesus speaks this to the scribes and Pharisees, calling out their neglect of 'justice, mercy, and faith' while focusing on minor tithes.

What Matthew 23 is about

Jesus speaks to the multitudes and his disciples. He warns them about the scribes and Pharisees who sit on Moses’ seat (vv. 1-3). He tells the people to observe what these leaders say, but not to follow their actions. They burden others but do not help them (vv. 4-12). Jesus pronounces woes against the scribes and Pharisees for their hypocrisy. They take advantage of widows and block others from entering the Kingdom of Heaven (vv. 13-24). They focus on minor details like tithing herbs while neglecting justice and mercy (vv. 23-24). Jesus criticizes them for being clean on the outside but full of evil on the inside (vv. 25-28). He condemns Jerusalem for killing the prophets sent to her. He says their house will be left desolate (vv. 29-36). Lastly, He mourns for Jerusalem, wishing to gather its people, but they refuse (vv. 37-39).

Jesus states that they will not see him again until they say, ‘Blessed is he who comes in the name of the Lord!’

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Matthew 23 at a glance

  1. Matthew 23:1–3Jesus Addresses the Multitudes
  2. Matthew 23:4–12Critique of Religious Leaders
  3. Matthew 23:13–24Woes Against the Scribes and Pharisees
  4. Matthew 23:25–28Outward vs. Inward Cleanliness
  5. Matthew 23:29–36Condemnation of Jerusalem
  6. Matthew 23:37–39Jesus' Lament over Jerusalem

Key verse: Matthew 23:23

One thing to notice

In the final verses, Jesus laments over Jerusalem, addressing the city directly in vv. 37-39. He expresses a desire to gather its children but concludes with a prophecy of desolation. The lament uses a maternal metaphor, contrasting his protective desire with the city's refusal, framing the conclusion of his teaching in a heartfelt manner.

Summary and study helps: AI-drafted (September 2026), checked by automated Scripture gates. Spotted an error? Report it. Fixes are listed on the corrections page.

Chapter text

Read Matthew 23 (WEB)

Jesus Addresses the Multitudes Matthew 23:1–3

Verse 1. Then Jesus spoke to the multitudes and to his disciples, Verse 2. saying, “The scribes and the Pharisees sat on Moses’ seat. Verse 3. All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.

Critique of Religious Leaders Matthew 23:4–12

Verse 4. For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them. Verse 5. But all their works they do to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments, Verse 6. and love the place of honor at feasts, the best seats in the synagogues, Verse 7. the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men. Verse 8. But don’t you be called ‘Rabbi,’ for one is your teacher, the Christ, and all of you are brothers. Verse 9. Call no man on the earth your father, for one is your Father, he who is in heaven.

Verse 10. Neither be called masters, for one is your master, the Christ. Verse 11. But he who is greatest among you will be your servant. Verse 12. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

Woes Against the Scribes and Pharisees Matthew 23:13–24

Verse 13. “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation. Verse 14. “But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter. Verse 15. Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves. Verse 16. “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’

Verse 17. You blind fools! For which is greater, the gold, or the temple that sanctifies the gold? Verse 18. ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?’ Verse 19. You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? Verse 20. He therefore who swears by the altar, swears by it, and by everything on it. Verse 21. He who swears by the temple, swears by it, and by him who has been living in it. Verse 22. He who swears by heaven, swears by the throne of God, and by him who sits on it.

Verse 23. “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. Verse 24. You blind guides, who strain out a gnat, and swallow a camel!

Outward vs. Inward Cleanliness Matthew 23:25–28

Verse 25. “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness. Verse 26. You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also. Verse 27. “Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness. Verse 28. Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

Condemnation of Jerusalem Matthew 23:29–36

Verse 29. “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous, Verse 30. and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’ Verse 31. Therefore you testify to yourselves that you are children of those who killed the prophets. Verse 32. Fill up, then, the measure of your fathers. Verse 33. You serpents, you offspring of vipers, how will you escape the judgment of Gehenna? Verse 34. Therefore behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;

Verse 35. that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar. Verse 36. Most certainly I tell you, all these things will come upon this generation.

Jesus' Lament over Jerusalem Matthew 23:37–39

Verse 37. “Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not! Verse 38. Behold, your house is left to you desolate. Verse 39. For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’”

World English Bible (public domain)

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Main themes in Matthew 23

Hypocrisy

Hypocrisy is a prominent theme in Matthew 23, evident in Jesus’ critiques of the scribes and Pharisees. In verses 4-5, he notes that they 'bind heavy burdens' but do not help others, and in verse 27, he likens them to 'whitened tombs' that appear beautiful outwardly but are 'full of dead men’s bones' inside. The chapter’s strong language serves to condemn their outward displays of piety while masking their inner corruption.

True Righteousness

True righteousness contrasts sharply with the practices of the religious leaders in Matthew 23. In verses 11-12, Jesus states that 'he who is greatest among you will be your servant,' calling for a humility that the Pharisees lacked. This theme is further emphasized as he challenges their focus on external observances, like tithing spices (v. 23), while neglecting 'the weightier matters of the law: justice, mercy, and faith.'

Judgment

Judgment pervades Matthew 23, particularly through Jesus' direct criticisms of the religious leaders. In verses 33-36, he warns them of their fate, calling them 'serpents' and 'offspring of vipers.' He declares that 'all these things will come upon this generation,' signaling the serious consequences of their actions. This chapter outlines the gravity of their unfaithfulness and its impending repercussions.

Authority and Leadership

Authority and leadership are examined through Jesus' critique of the scribes and Pharisees, who claimed a position of spiritual authority. In verses 2-3, he acknowledges their authority in teaching from 'Moses’ seat,' but warns the people to 'observe and do' their teachings without imitating their actions. The chapter concludes with Jesus lamenting over Jerusalem’s rejection of true leadership, as seen in verses 37-39, where he expresses a desire to gather the people under his care.

Chapter outline

How Matthew 23 unfolds

  1. Matthew 23:1–3 Jesus Addresses the Multitudes

    Jesus speaks to both the multitudes and his disciples, acknowledging the authority of the scribes and Pharisees while warning the people to adhere to their teachings but not their actions (vv. 2-3).

  2. Matthew 23:4–12 Critique of Religious Leaders

    Jesus critiques the religious leaders for placing heavy burdens on others while failing to assist them, explaining that true greatness comes through servanthood and humility (vv. 4-12).

  3. Matthew 23:13–24 Woes Against the Scribes and Pharisees

    Jesus pronounces woes on the scribes and Pharisees for their hypocrisy, accusing them of shutting the Kingdom of Heaven against men and making proselytes who are worse than they are (vv. 13-15).

  4. Matthew 23:25–28 Outward vs. Inward Cleanliness

    Jesus contrasts external cleanliness and internal corruption by rebuking the Pharisees for focusing on outward appearance while neglecting their true moral state (vv. 25-28).

  5. Matthew 23:29–36 Condemnation of Jerusalem

    Jesus condemns Jerusalem for its history of killing prophets, revealing their persistent guilt and foreshadowing the judgment that will come upon them (vv. 29-36).

  6. Matthew 23:37–39 Jesus' Lament over Jerusalem

    Jesus expresses sorrow over Jerusalem's rejection of him, lamenting that he would have gathered them, but they were unwilling, resulting in their desolation (vv. 37-39).

Key verses

  • Matthew 23:23Jesus speaks this to the scribes and Pharisees, calling out their neglect of 'justice, mercy, and faith' while focusing on minor tithes.

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Study questions

Questions for studying Matthew 23

Uses your daily Ask questions.

  1. observeIn v2, what does it mean that the scribes and Pharisees sit on Moses’ seat?
  2. observeWhat do the Pharisees do to their garments in v5, and why?
  3. interpretIn v23, why does Jesus mention justice, mercy, and faith as weightier matters of the law?
  4. interpretWhat does Jesus mean when he calls the Pharisees 'blind guides' in v24?
  5. applyWhen have you felt pressured to conform to expectations like those the Pharisees impose in v4?

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Matthew 23: frequently asked questions

What is Matthew 23 about?+
Jesus speaks to the multitudes and his disciples. He warns them about the scribes and Pharisees who sit on Moses’ seat (vv.
What is the key verse in Matthew 23?+
Matthew 23:23: “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.”
What are the main themes of Matthew 23?+
The main themes of Matthew 23 are Hypocrisy, True Righteousness, Judgment, Authority and Leadership.

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