ScriptureDepth's study of Acts 25
“But Paul said, “I am standing before Caesar’s judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.”
Acts 25:10
Paul speaks to Festus, asserting his right to be tried in Caesar's court, which sets in motion his appeal to Caesar and the ensuing legal proceedings.
What Acts 25 is about
Festus arrives in the province and goes to Jerusalem after three days. The high priest and leading Jews inform him against Paul, asking him to summon Paul to Jerusalem, planning to kill him on the way (vv. 1-3). Festus decides to keep Paul in custody at Caesarea and lets the accusers come to him (vv. 4-5). After more than ten days, Festus sits on the judgment seat and brings Paul in for trial. The Jews present many serious charges they cannot prove, but Paul defends himself, claiming he has not sinned against Jewish law, the temple, or Caesar (vv. 6-8). Festus seeks to please the Jews and asks Paul if he will go to Jerusalem for judgment. Paul refuses, stating he appeals to Caesar (vv. 9-11). Festus agrees to send Paul to Caesar after consulting with his council (vv. 12). King Agrippa arrives and shows interest in hearing Paul (vv. 13-21). Festus presents Paul to Agrippa, stating he has found no charges worthy of death (vv. 22-26). He finds it unreasonable to send a prisoner without clear charges (v. 27).
The chapter leaves the reader with Paul’s appeal to Caesar, raising questions about the charges against him.
Acts 25 at a glance
- Acts 25:1–5Festus arrives and hears accusations
- Acts 25:6–12Paul's defense and appeal
- Acts 25:13–21King Agrippa's interest
- Acts 25:22–26Festus presents Paul to Agrippa
- Acts 25:27Unreasonable charges
Key verse: Acts 25:10
Summary and study helps: AI-drafted (September 2026), checked by automated Scripture gates. Spotted an error? Report it. Fixes are listed on the corrections page.
Chapter text
Read Acts 25 (WEB)
Festus arrives and hears accusations Acts 25:1–5
1Verse 1. Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea. 2Verse 2. Then the high priest and the principal men of the Jews informed him against Paul, and they begged him, 3Verse 3. asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way. 4Verse 4. However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly. 5Verse 5. “Let them therefore”, said he, “that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him.”
Paul's defense and appeal Acts 25:6–12
6Verse 6. When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought. 7Verse 7. When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove, 8Verse 8. while he said in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.” 9Verse 9. But Festus, desiring to gain favor with the Jews, answered Paul and said, “Are you willing to go up to Jerusalem, and be judged by me there concerning these things?”
10Verse 10. But Paul said, “I am standing before Caesar’s judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well. 11Verse 11. For if I have done wrong, and have committed anything worthy of death, I don’t refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!” 12Verse 12. Then Festus, when he had conferred with the council, answered, “You have appealed to Caesar. To Caesar you shall go.”
King Agrippa's interest Acts 25:13–21
13Verse 13. Now when some days had passed, King Agrippa and Bernice arrived at Caesarea, and greeted Festus. 14Verse 14. As he stayed there many days, Festus laid Paul’s case before the king, saying, “There is a certain man left a prisoner by Felix; 15Verse 15. about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him. 16Verse 16. To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.
17Verse 17. When therefore they had come together here, I didn’t delay, but on the next day sat on the judgment seat, and commanded the man to be brought. 18Verse 18. Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed; 19Verse 19. but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive. 20Verse 20. Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters. 21Verse 21. But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar.”
Festus presents Paul to Agrippa Acts 25:22–26
22Verse 22. Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he said, “you shall hear him.” 23Verse 23. So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and the principal men of the city, at the command of Festus, Paul was brought in. 24Verse 24. Festus said, “King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.
25Verse 25. But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him, 26Verse 26. of whom I have no certain thing to write to my lord. Therefore I have brought him out before you, and especially before you, King Agrippa, that, after examination, I may have something to write.
Unreasonable charges Acts 25:27
27Verse 27. For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him.”
World English Bible (public domain)
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Main themes in Acts 25
justice
In Acts 25, the theme of justice manifests through the legal proceedings surrounding Paul. Festus, the new governor, ensures that due process is followed by stating in v. 16 that it is not Roman custom to hand over an accused person without a proper defense. Paul maintains his innocence in v. 8, asserting that he has not sinned against the law or the temple. The chapter moves towards a conclusion that while Paul is accused, the lack of evidence raises questions about the fairness of the charges against him.
divine sovereignty
Divine sovereignty is evident in the unfolding events of Acts 25, as Paul’s appeal to Caesar aligns with God's plan for his mission. In v. 12, after Paul asserts his right as a Roman citizen, Festus cannot refuse his appeal, thus placing Paul in a position to testify before the emperor. This development shows how God's providence directs circumstances, enabling Paul to continue his witness in the broader Roman context despite the opposition he faces.
mission
The mission theme is present as Paul remains committed to preaching the Gospel even in legal captivity. In v. 11, he states he is willing to die if he has done wrong, but insists on his innocence. His appeal to Caesar is not just a legal maneuver but signifies his desire to further the message about Jesus, whom he affirms is alive. The chapter prepares for Paul's continued mission as he is brought before King Agrippa, setting the stage for his testimony.
faith and perseverance
Acts 25 shows faith and perseverance through Paul's unwavering response to false accusations. In verse 3, the conspiracy against him does not deter Paul from defending himself or from appealing to Caesar in verse 11, demonstrating his commitment to his mission. As the chapter concludes, Paul is in a position of waiting for judgment, indicating his steadfastness in pursuing God's purpose despite the challenges he faces.
Chapter outline
How Acts 25 unfolds
Acts 25:1–5 Festus arrives and hears accusations
Festus arrives in Judea and hears from the high priest and Jewish leaders about Paul, who they accuse and request to be brought to Jerusalem for trial (vv. 2-3). Festus decides to keep Paul in custody in Caesarea (vv. 4-5).
Acts 25:6–12 Paul's defense and appeal
Festus summons Paul for trial in Caesarea, where Paul defends himself against the charges, claiming he has not sinned against the law or the temple (v. 8). Paul asserts his rights and appeals to Caesar (vv. 10-11).
Acts 25:13–21 King Agrippa's interest
King Agrippa and Bernice arrive in Caesarea, and Festus presents Paul's case, stating that the Jewish leaders asked for a sentence against him while noting the absence of specific charges (vv. 13-21).
Acts 25:22–26 Festus presents Paul to Agrippa
The next day, Paul is brought before Agrippa and the prominent figures of the city (vv. 23-24). Festus presents the situation, mentioning that he finds no charges worthy of death against Paul (vv. 25-26).
Acts 25:27 Unreasonable charges
Festus states that it seems 'unreasonable' to send a prisoner to the emperor without specifying the charges against him (v. 27).
Key verses
Acts 25:10Paul speaks to Festus, asserting his right to be tried in Caesar's court, which sets in motion his appeal to Caesar and the ensuing legal proceedings.
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Study questions
Questions for studying Acts 25
- observeIn v3, what do the high priests and principal men of the Jews ask Festus to do?
- observeWhat does Paul claim about his conduct in v8?
- interpretIn v11, Paul declares, 'I appeal to Caesar': what does this indicate about his rights as a Roman citizen?
- interpretIn v19, the charges against Paul are said to be about 'their own religion': what does this suggest about the nature of the accusations?
- applyWhen have you faced a situation where you had to stand firm like Paul did in v10?
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Cross-references
Passages that echo Acts 25
- Acts 24Acts 25:9 and Acts 24:27Both desire to gain favor: Acts 25:9 Festus sought favor with the Jews, while Acts 24:27 Felix desired favor with the Jews.
- Acts 23Acts 25:3 and Acts 23:12Both plot to kill: Acts 25:3 Jews ask for a favor to kill Paul, while Acts 23:12 Jews bind themselves to a curse.
- Acts 26Acts 25:11 and Acts 26:32Both appeal to Caesar: Acts 25:11 Paul appeals to Caesar, while Acts 26:32 Agrippa says he might have been set free.
- Acts 28Acts 25:8 and Acts 28:17Both assert innocence: Acts 25:8 Paul states he sinned not at all, while Acts 28:17 he claims he did nothing against his people.
- Acts 18Acts 25:19 and Acts 18:15Both questions about law: Acts 25:19 questions about their religion are raised, while Acts 18:15 Gallio says to handle your own law.
- Acts 22Acts 25:24 and Acts 22:22Both seek death: Acts 25:24 Jews petition Festus for Paul’s death, while Acts 22:22 they demand to rid the earth of Paul.
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